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“It
is difficult to get the news from poems
Our
medical schools have done a great job in training clinicians ‘heads’,
in preparing doctors in the ‘trade’ of medicine but as Sir
William Osler tells us, “The practice of medicine is an art,
not a trade; not a business, a calling in which your heart will be exercised
equally with your head.”4 We have been criticized
for a failure of heart, for lacking in the art of practice. Reading
and writing short stories and poetry in a supportive group setting is
one way for some students to discover what is in their hearts and remember
why they went into medicine. In my sessions with the students, we wrote freely for about thirty minutes. The rules were simple. We primed ourselves by first reading and discussing a poem or two, and then we wrote. I told them to write about specific incidents, to remember details, sounds, smells, colours, and faces. To write freely, without editing, to write nonsense if that’s what came out, and to know all writing could be torn up or shared. We did various creative writing exercises to stimulate the right side of our brains, to allow non-linear narrative thinking to over-ride logical scientific process. Pens flew in our little classroom and by the second week all participants were reading their writing out loud to each other. The ground rules were to treat all writing respectfully and confidentially, but to treat it as fiction. An example below,
Language is very powerful, and for many of the writers in my groups, the permission to expand their medical selves out of the constraints of a brief case note humanized both the patient and the doctor. A second example,
The speaker in the above piece states she is not touched, but I as the reader, am very touched by these few lines and can feel the suffering and loss of both student and patient. In the poem “Many Nights” (printed below), the same student writes about another experience in a way which is not just ‘a metronome to loss and suffering’. MANY
NIGHTS Watching a patient die, the moment of bearing witness, takes its form as poetic elegy. The first stanza contains some medical words, fractured, breath, lungs; words that mix hauntingly yet beautifully with catacombs, ivory harp, and cruel gods. As the poem progresses the patient, her ‘insubstantial mass’, becomes more ethereal, more translucent by the hour, melting wax, until the student knows she would see through her. One cannot watch death and suffering and not be touched, but these feelings are hard to express, hard to articulate and many times impossible to acknowledge as students run around the hospital not quite sure of what they’re supposed to do as student doctors. For those who can access it, poetry offers a language to express the inexpressible. For those who wrote, shared, and listened in this context, these moments of bearing witness became medical acts. The issues my students wrote about were more or less universal, the same issues American researchers in Narrative Medicine have reported, fear of death and suffering, loss of personal identity, fear of ignorance, role models (good and bad), and the joy of doctor patient relationship.(6,7) The students in the two years I’ve held this course told me verbally and in written evaluations that they found the course healing, a stress relieving activity, meaningful, a way to maintain a sense of humanity, a way to resolve conflict and disturbing feelings, and a wonderful way to bond with classmates and feel less alone about common experiences. This course was healing and cathartic for my students and me; both the poetic and the group processes were necessary. Looking at the words written by the physician poet William Carlos Williams, I’d like to say, it’s hard to get the diagnosis from poems, yet many suffer daily for lack of what is found there. References
This article was reprinted with author permission. Originally published in CCAHTE, Canadian Creative Arts in Health, Training and Education Journal, Issue 3, September 2006. Biography
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